Description
maanav sabhyata kee shrrnkhala tabhee aage badhatee hai jab usakee pratham kadee-arthaat maanav kee buniyaadee chetana-sahee disha mein vikasit ho. yadi ham keval antim ya madhy kadee ko aage badhaen to sangharsh, pratiyogita aur asantulan hee utpann hote hain. isalie is granth ka uddeshy keval vichaaron ka sankalan nahin, balki vichaaron kee disha-nirdhaaran hai-ek aisee disha jo aarambhik saty ko jaanakar antim drshti kee or le jaatee hai. „praarambhik saty – antim drshti“ keval daarshanik vimarsh nahin; yah aadhunik maanav ka bauddhik maanachitr hai-jahaan vigyaan aur aadhyaatmikata ek-doosare ke virodhee nahin, balki paraspar poorak shaktiyaan hain. ek aisa yug bhee udit ho raha hai jisamen eshiya kee aadhyaatmik chetana aur pashchim kee vaigyaanik drshti milakar maanav itihaas ka naye prakaar ka prshth likh rahee hain. yah granth usee badalate kaal kee dastak hai-ek chetaavanee bhee, aur ek aahvaan bhee. yah krti paathak ko aatma se brahmaand tak, vyakti se vishvamaanav tak, aur praarambhik saty se antim drshti tak kee yaatra par le jaatee hai. yah keval padhane ka nahin-sochane, samajhane aur bheetar roopaantarit hone ka granth hai.
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